CATECHESIS 4: CHAPTER 2
THE TRANSMISION OF DIVINE REVELATION
God desires all men to be
saved and to come to the knowledge of the truth, that is, Christ. God
graciously arranged that the things he had revealed for the salvation of all
peoples should remain in their entirety, throughout the ages, and be
transmitted through all generations.
Divine Revelation can be transmitted through:
1.
The Apostolic Tradition
Christ commanded the
Apostles to preach the Gospel, whereby they should communicate the gifts of God
to all men, either orally or by writing. By orally it means that the Apostles
handed down what they had received directly from Christ whether they heard it
from the lips of Christ, or from his way of life and works, or whether they
learnt it through the Holy Spirit; by writing means the Apostles and other men associated
with them, who were guided by the same Holy Spirit communicated the message in
writing.
To preserve the living
Gospel in the Church, the Apostles left the bishops as their successors. The
apostolic preaching was to be preserved in a continuous line of succession
until the end of time. This is tradition. Through tradition, the
Church transmits her doctrine, life and worship and all that she believes to
all generations.
The Father communicated
his Word in the Holy Spirit and remains present and active in the Church. God
continues to converse with the Holy Spirit through whom the living voice of the
Gospel rings out in the Church and through her in the world, and makes the Word
of Christ dwell in them in all its richness.
2.
The Relationship between Tradition and Sacred
Scriptures.
Sacred Scripture is the
Word of God, inspired by the Holy Spirit, and is put down in writing. Holy
Tradition transmits in its entirety the Word of God, which has been entrusted
by Christ and the Holy Spirit to the Apostles, then to their successors. With
the guidance of the Spirit of Truth, they faithfully preserved, and spread it
by preaching. The Church, to whom transmission and interpretation
of Revelation is entrusted, has the duty to accept and honour with
equal sentiments of devotion and reverence both, the Sacred Scriptures
and Tradition.
3.
The Interpretation of the Heritage of Faith.
The task of interpreting
the Word of God authentically has been entrusted solely to the living teaching
office of the Church that is to the Pope and to the Bishops in communion with
him. Bishops who are not and do
not want to be united with the successor of Peter have no
authority of giving the faithful an interpretation of God’s Word.
The Church exercises the
authority it holds from Christ to the fullest extent in a form obliging the
Christian people to an irrevocable adherence of faith. An example of this is,
when Pope Pius XII declared the truths of faith, the dogma of the Church, the
Assumption of the Blessed Virgin Mary, on 1 November 1950.
Resource: Catechism of the Catholic Faith, Paulines
Publications Africa, 11th Reprint 2012.
Apostolic Consitution on Munificentissimus Dei,
Pope Pius XII, Vatican 1950.
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